One of several 'geologically-recent' large volcanos on Mars;
prior to space probe missions, scientists thought Mars was geographically smooth and
geologically dead.
7. Creation and Earth
When debating the age of the Earth with creationists,
evolutionists have learned to stick to just two issues: (1) radioactive decay age
measurements of earthbound rocks, and (2) uniformitarian geological principles.
Radioactive isotope decay measurement methods are
presented to the public as a precise and infallible means of determining the ages of
fossil rocks. In the scientific literature, it is routine to see a fossil dated precisely
to two or three significant figures in millions of years.
What is not mentioned, however, is that these precise
dates are the result of statistical averaging. Individual measurements from the same rock
often produce widely varying ages. Using different radioisotope methods also produces
different ages, sometimes in disagreement by hundreds of millions of years.[1] Some
evolutionary scientists have also admitted that virtually all of the supposedly precise
dates of the geologic column are derived from interpolations and 'reasoned guesses,'[2]
into which new evidence is 'reconciled.' Given such statistical uncertainties, the
opportunity for human judgement -- and bias -- is considerable.
In the statistical analysis of any data, there is
always the danger of distortion by the personal bias of the person conducting the
analysis. The anti-evolutionist writer Phillip Johnson reports that, after his lectures at
major universities, graduate students will often say to him, "In our lab, we only do
experiments that we think are likely to confirm the head of the lab's theory. And if they
don't come out right, we do them again and again until they do."[3] If this is true
also in radioisotopic testing, and if radioisotope dating randomly provides extremely wide
date variations, then one simply has to test until the desired date comes up.
When an established radioisotope date is contradicted,
it's ignored. In one case, well-preserved DNA strands were found in a magnolia leaf that
had been radioisotopically dated back 17 to 20 million years. The discoverer observed,
"This means these compression fossils defy the prediction, from in vitro
estimates of the rate of spontaneous hydrolysis, that no DNA would remain intact much
beyond 10,000 years."[4]
In other words, laboratory testing proves DNA molecules
cannot survive outside of living cells for more than ten thousand years -- but so what?
The writer of the paper blithely comments: "What a good job not everybody knew that,
grant reviewers included."[5] No speculation this time . . . just weak humor!
Obviously, the magnolia leaf is not as old as
radioisotopic methods state. Since intact segments of supposedly hundred-million-year-old
dinosaur DNA have been found as well, this is not a one-time fluke.
So much for radioisotopic dating; its methodology is
open to question and its results contradict fact.
But what about the uniformitarian principles of
geology?
These principles state, "The present is key to the
past." We see a river slowly depositing silt at a fraction of an inch a year, we see
thousands of feet of sedimentary fossil strata, and we conclude that all of it must have
taken millions of years to form. We see another river at the bottom of a canyon, and
calculate from the present-day erosion rate that the canyon was carved over millions of
years by that river. The present-day process is simply projected into the past, and
invariably yields ages of millions of years.
Which is precisely what evolutionary theory desires.
Of course, if there was a cataclysmic worldwide Flood,
then such projections are nonsense. Strata and canyon alike could be laid down and eroded
in a matter of days. Although there seems no way of telling how fast sediments were moved
into position, evolutionists insist that some geological features 'must' have taken
millions of years to form. It is true that sometimes it is possible tell whether features
are the result of catastrophic or gradualist processes. However, when such a distinction
can be made, the evidence always points to catastrophism.
Such is the evidence of the fossil strata themselves.
In their pioneering book, The Genesis Flood, scientific creationists John C.
Whitcomb, Jr. and Henry M. Morris seriously challenge the vaunted 'consistency' of the
evolutionary interpretation of the fossil record. For example, 'old' geological strata
(containing more 'primitive fossils) are often found laying comfortably on top of 'young'
geologic strata (containing more 'advanced' fossils) -- in defiance of gradual processes
of erosion and deposition. They describe the evolutionary explanation:
These phenomena are found almost everywhere in hilly or
mountainous regions and have been attributed to 'thrust-faulting.' The concept is that
great segments of rock strata have been somehow separated from their roots and made to
slide far over adjacent regions. Subsequent erosion then modifies the transported 'nappe'
so that the young strata on top are removed, leaving only the older strata superposed on
the stationary young rocks beneath. There are various modifications of this concept, but
all are equally difficult to conceive mechanically. As we have seen, many show little or
no actual physical evidence of such tremendous and catastrophic movement.[6]
In other words, evolutionists invoke miraculous
catastrophism to explain away the evidence! It's as if evolutionists believe in a god
after all -- a god who moves in mysterious ways indeed!
Whitcomb and Morris say it is best
to do away with 'old' and 'young' evolutionary rock chronologies entirely, and recognize
strata as sediments containing lifeforms from different environmental zones that
co-existed at the time of the Flood. Evolutionary geologists find the word 'flood,'
however, to be highly controversial. Astronomer Fred Whipple, in describing the floodlands
of Mars, makes a side reference to how flood theory is disdained by evolutionary
geologists on Earth even when the evidence is overwhelming. He writes:
In 1923 J. H. Bretz presented evidence that the
Channeled Scabland of eastern Washington [i.e., the state of Washington] was created by
catastrophic flooding. This 'outrageous' theory germinated for more than two decades
before it was taken very seriously by the geological community.[7]
This region is 150 kilometers west of Spokane,
Washington. It is called Dry Falls; it is believed about 2000 cubic kilometers of water
once poured over this terrain in a spasm of catastrophic flooding. The sharp edges and
layered vertical sides are reminiscent of another supposedly multi-million year old
geologic formation: the Grand Canyon. Yet the Channeled Scablands unquestionably formed
from a flood! It might have been only a local glacial flood -- but evolutionary geologists
were so allergic to the word 'flood' that they rejected the truth for more than two
decades!
The same reactionary refusal of evolutionary geologists
to mention the word 'flood,' as if it were a shocking obscenity, was present in their
treatment of Mars, where the channels spotted by Mariner 9 were attributed to lava flows
until the later high-resolution photographs of the Viking missions proved that position
untenable -- and even so, it took years for geologists to finally acknowledge that the
Martian channels were cut by catastrophic flooding.
The lesson is, when an evolutionary geologist claims to
know how old a landscape is -- well, he doesn't.
Another question: all those fossils -- how did the
living organisms get buried rapidly enough to avoid bacterial decay? Creationism answers
with: catastrophic flooding. The 'burial by gradual accumulation of sediments' concept of
evolution may work with tiny molluscs -- but not with giant dinosaurs, whose bones would
decay long before gentle sedimentation could bury them. Advanced evolutionary textbooks
will acknowledge that large fossils were buried by flooding, but this is unmentioned in
children's science books. Children might misunderstand.
Evolutionists say that the fossilization process is
'not fully understood.' These are the words of religious faith, not science. Actually, the
process is well understood -- simply bury a living creature under large amounts of
sediment, and we can observe fossilization happening even today. Yet evolution treats this
as a great mystery! How ironic that creationism, born from an ancient religious text,
should be more scientific than the reigning scientific hypothesis of our day!
Most educated people would have expected the discovery
of intelligent life on another planet to be the crowning proof of evolution and the final
blow to belief in the Bible. The opposite is true.
The wisdom of the age is that religion is subjective
and personal, evolutionary science is objective and universal. Thus we expect the origins
of the universe to be revealed by materialist scientists -- while ancient religious
superstition would only be a stumbling block.
But . . . what if there was a Creator?
Then there is a spiritual dimension to reality, and
materialism itself becomes irrational when taken to an extreme. Material science, so
effective in providing medical cures and household improvements, would fail to explain
cosmic origins. What if there was a Creator? Then evolution would be religion, and
creation would be science. And on Earth and Mars, the facts so testify.
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